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3 Jewels Navigation menu VideoDiscovering Buddhism Module 7 - Refuge in the three Jewels
Any element of that tradition can be an inspiration to the extent that it is an expression of the Dharma. Listen to different presentations of our approach to the Dharma.
Read What Is The Dharma? All of us need other people to learn from. We need the guidance of personal teachers who are further along the path than we are, and the support and friendship of other practitioners.
Beyond this, the ideals of Buddhism find their embodiment in archetypal figures known as Bodhisattvas. Our community takes these words to heart.
Kalyana mitrata, one might say, is the whole of the Triratna Buddhist Community. Triratna centres are not simply places for teaching the techniques of meditation, or imparting information about Buddhism.
When a person first attends a Triratna centre, they are considered a Friend. The term sangha has traditionally referred to monastics and arhats in whom lay practitioners take refuge.
This has changed in the West, where sangha has come to mean the community of Buddhist practitioners generally, both monastic and lay.
COVID has brought tremendous suffering, uncertainty, fear, and strain to the world. Our sincere wish is that these Buddhist teachings, guided practices, and stories can be a balm in these difficult times.
Over the past month, over , readers like you have visited our site, reading almost a million pages and streaming over , hours of video teachings.
We want to provide even more Buddhist wisdom but our resources are strained. Faith is an important teaching element in both Theravada and Mahayana traditions.
In contrast to perceived Western notions of faith, faith in Buddhism arises from accumulated experience and reasoning.
In the Kalama Sutra , the Buddha explicitly argues against simply following authority or tradition , particularly those of religions contemporary to the Buddha's time.
Faith in Buddhism centres on belief in the Three Jewels. Lay followers often undertake five precepts in the same ceremony as they take the refuges.
In Early Buddhist Texts , the role of the five precepts gradually developed. First of all, the precepts were combined with a declaration of faith in the triple gem the Buddha, his teaching and the monastic community.
Next, the precepts developed to become the foundation of lay practice. Lastly, the precepts, together with the triple gem, became a required condition for the practice of Buddhism, as lay people had to undergo a formal initiation to become a member of the Buddhist religion.
In countries in which Buddhism was adopted as the main religion without much competition from other religious disciplines, such as Thailand, the relation between the initiation of a lay person and the five precepts has been virtually non-existent, and the taking of the precepts has become a sort of ritual cleansing ceremony.
In such countries, people are presumed Buddhist from birth without much of an initiation. The precepts are often committed to by new followers as part of their installment, yet this is not very pronounced.
However, in some countries like China, where Buddhism was not the only religion, the precepts became an ordination ceremony to initiate lay people into the Buddhist religion.
A layperson who upholds the precepts is described in the texts as a "jewel among laymen". These alternative refuge formulations are employed by those undertaking Deity Yoga and other tantric practices within the Tibetan Buddhist Vajrayana tradition as a means of recognizing Buddha Nature.
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